How did Christianity become the religion of England
In Jeremy Morris's A People’s Church: A History of the Church of England his preamble describes the Doom wall painting in St. Paul, Chaldon, Kent and draws a comparison to the religious beliefs of the residents of the parish of Chaldon.
Pope Gregory sent Augustine who landed in Thanet in 597 who then went on to be the first Archbishop of Canterbury.
Archbishop of Canterbury and the Archbishop of York -
This is going to be a long page but it should tie in with the history of the church at Belchamp Walter. There are things that are not well explained in the histories so far, such as when the wall paintings were covered and who destroyed the chantry chapel.
Henry VIII Reign: 21 April 1509 – 28 January 1547 and those that were associated with his influence on the Church (2nd link opens in a new tab):
Thomas Cromwell - Lord Great Chamberlain 17 April 1540 – 10 June 1540 - 1553-1540
Edward VI - Edward VI
Mary I (int) - Mary I (ext)
Thomas Cranmer - Archbishop of Canterbury 3 December 1533 to 4 December 1555
Thomas More
Cardinal Wolsey
Edward Seymour, 1st Duke of Somerset, was the uncle of Edward VI as he was the father of Jane Seymour (3rd wife of Henry). He was influencial in Edwards early years and Lord Protector of England from 1547 to 1549 - Henry VIII died 15
Canon Law the relationship of Canon Law and that of the Anglican Communion
Richard Hooker and the Puritans
Church of England
The role of the church in England as we see it today has changed significantly since it began. A big question is when did the Church of England actually form. As far as this website is concerned I am taking the birth of the Church of England as taking place in the 16th century - Henry VIII and Act of Supremacy, 1534.
The 1554 repeal allowing Mary I, a staunch Catholic, to be Queen and then the 2nd act in 1558 when Elizabeth I came to the throne formally instituted the Reformed Protestant Church of England.
I think that it is too simplistic to attribute the formation of the Church of England to the actions of Henry VIII. It is hard to ignore his quest for a male heir and the divorce from Catherine of Aragon but the English Monarchy had a turbulant history with Rome between the 11th to 16th centuries and possibly before that.
At the time of the Norman Conquest the church had become well established in England and that was a Catholic one.
The "early" church in England
Augustine of Canterbury was the 1st Archbishop of Canterbury.
Jeremy Morris mentions the two Cathedrals (Canterbury and York) but is not clear what the relationship between the two were. While Augustine, the first Archbishop of Canterbury did come over from Rome as Gregory's missionary the sucessive archbishops of Canterbury and York were vying for authority. Jeremy doesn't mention the roles of the monarch at the time but there were power stuggles going on between church and the monarchy. William II had disputes with Archbishop Lanfranc.
What Jeremy Morris said about the Parish Church:
"It is important to remember, too, that in most situations the parish church was the one stone structure enduring through the centuries. Local communities poured their money into the building and adornment of churches. Especially in the wealthier regions, churches were extended, rebuilt, complicated through the addition of chantry chapels, and decorated ever more elaborately with wall paintings and stained glass. Sometimes this was because greater space was needed; but often it must have been because the building itself was a standing testimony to the faith and wealth of its benefactors."
Henry VIII - Reign: 21 April 1509 – 28 January 1547
Henry VIII is probably the most pivotal figure in the formation of The Church of England.
Thomas Cromwell
Henry VIII's Lord Great Chamberlain
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Thomas Cranmer
Archbishop of Canterbury during the reigns of Henry VIII, Edward VI and, for a short time, Mary I
Thomas Wolsey
Lord Chancellor, the king's chief adviser (formally, as his successor and disciple Thomas Cromwell was not).
Thomas More succeeded Wolsey as Lord Chancellor?????
Edward VI
Henry's long awaited son and heir, Edward
Bloody Mary
Mary I
Elizabeth
James I
Charles I
Puritans
Charles II
James II
1688 Glorious Revolution
William and Mary
Queen Anne
Calvinism
John Calvin - 10 July 1509 – 27 May 1564
Calvinism is a theological system emphasizing the sovereignty of God, human depravity, and predestination, rooted in the teachings of John Calvin.
Calvinism originated in the 16th century as part of the Protestant Reformation, based on the teachings of John Calvin and other Reformation-era theologians. It is not a single church or denomination but a broad religious tradition influencing Presbyterians, Reformed churches, and some Baptist groups. The system emphasizes that God is sovereignly at work in the world, guiding creation and salvation according to His will.
Lutherism
Martin Luther - 10 November 1483 – 18 February 1546
Lutheranism is a major branch of Protestant Christianity founded on the teachings of Martin Luther, emphasizing salvation by grace through faith and the authority of Scripture alone.
Lutheranism emerged in the 16th century during the Protestant Reformation, initiated by Martin Luther, a German monk and theologian who challenged the Roman Catholic Church’s practices, particularly the sale of indulgences, and sought to restore the Church to the authority of the Bible and the central message of the Gospel. Lutherans hold that salvation is a free gift from God, received through faith in Jesus Christ, rather than earned by human works.
Methodism - Wesleyism
John Wesley - 17 June] 1703 – 2 March 1791
Methodism is a Protestant Christian tradition that originated in the 18th century, founded by John Wesley. It began as a movement within the Church of England, aiming to reform it from within, but eventually became an independent denomination. Methodism emphasizes a personal relationship with God, the importance of scripture, and social justice. Today, it has over 40 million members worldwide and is known for its commitment to community service and outreach. Key beliefs include the assurance of salvation, the necessity of grace, and the importance of living a holy life. The movement emerged as a response to the socio-religious complexities of its time, bridging intellectual skepticism and spiritual hunger.